Qualities, Diseases, Treatment Of Vata, Pitta and Kapha – Charaka Samhita Sutrasthana 20
The 20th Chapter of Charaka Samhita Sutrasthana is called as Maharoga Adhyaya. This is one of the most important chapters. It enlists diseases caused by individual Tridosha – Vata, Pitta and Kapha, qualities of Tridosha, how they cause disease, patho-physiology and their line of treatment .
General classifications of diseases:
चत्वारोरोगाभवन्ति- आगन्तुवातपित्तश्लेष्मनिमित्ताः; तेषांचतुर्णामपिरोगाणांरोगत्वमेकविधंभवति, रुक्सामान्यात्; द्विविधापुनःप्रकृतिरेषाम्, आगन्तुनिजविभागात्; द्विविधंचैषामधिष्ठानं, मनःशरीरविशेषात्; विकाराःपुनरपरिसङ्ख्येयाः, प्रकृत्यधिष्ठानलिङ्गायतनविकल्पविशेषापरिसङ्ख्येयत्वात् ||३||
चत्वारोरोगाभवन्ति- आगन्तुवातपित्तश्लेष्मनिमित्ताः; तेषांचतुर्णामपिरोगाणांरोगत्वमेकविधंभवति, रुक्सामान्यात्; द्विविधापुनःप्रकृतिरेषाम्, आगन्तुनिजविभागात्; द्विविधंचैषामधिष्ठानं, मनःशरीरविशेषात्; विकाराःपुनरपरिसङ्ख्येयाः, प्रकृत्यधिष्ठानलिङ्गायतनविकल्पविशेषापरिसङ्ख्येयत्वात् ||३||
catvārorogābhavanti- āgantu vāta pitta śleṣma nimittāḥ; teṣāṃ caturṇāmapi rogāṇāṃ rogatvamekavidhaṃ bhavati, ruksāmānyāt; dvividhā punaḥ prakṛtireṣām, āgantu nija vibhāgāt; dvividhaṃ caiṣām adhiṣṭhānaṃ, manaḥ śarīra viśeṣāt; vikārāḥ punaraparisaṅkhyeyāḥ, prakṛtyadhiṣṭhāna liṅgāyatana vikalpa viśeṣāparisaṅkhyeyatvāt ||3||
There are four types of diseases viz.
Agantuja – due to exogenous causes such as injury, poison etc,
Vatika – Vata imbalance disorders,
Paittika – Pitta imbalance disorders and
Shlaishmika – Kapha imbalance disorders.
Agantuja – due to exogenous causes such as injury, poison etc,
Vatika – Vata imbalance disorders,
Paittika – Pitta imbalance disorders and
Shlaishmika – Kapha imbalance disorders.
Pain being common to all, diseases are finally of one type (ruk samanyaat).
Diseases are again of two types depending on their nature,
Agantuja – that is exogenous and
Nija – endogenous.
Diseases are again of two types depending on their nature,
Agantuja – that is exogenous and
Nija – endogenous.
They are again of two types
Shareera Adhishtana – somatic and
Mano Adhishtana – psychic-depending on the sites of their manifestation viz. body and mind.
Shareera Adhishtana – somatic and
Mano Adhishtana – psychic-depending on the sites of their manifestation viz. body and mind.
Diseases are in fact innumerable in as much as the immediate causes, (like improper diet and regimen) Permutation and combination of various factors of Doshas are innumerable (Aparisankhyeya) . [3]
General causative factors:
मुखानितुखल्वागन्तोर्नखदशनपतनाभिचाराभिशापाभिषङ्गाभिघातव्यध- बन्धनवेष्टनपीडनरज्जुदहनशस्त्राशनिभूतोपसर्गादीनि, निजस्यतुमुखंवातपित्तश्लेष्मणांवैषम्यम्||४||
mukhānitukhalvāgantornakhadaśanapatanābhicārābhiśāpābhiṣaṅgābhighātavyadha- bandhanaveṣṭanapīḍanarajjudahanaśastrāśanibhūtopasargādīni, nijasyatumukhaṃvātapittaśleṣmaṇāṃvaiṣamyam||4||
मुखानितुखल्वागन्तोर्नखदशनपतनाभिचाराभिशापाभिषङ्गाभिघातव्यध- बन्धनवेष्टनपीडनरज्जुदहनशस्त्राशनिभूतोपसर्गादीनि, निजस्यतुमुखंवातपित्तश्लेष्मणांवैषम्यम्||४||
mukhānitukhalvāgantornakhadaśanapatanābhicārābhiśāpābhiṣaṅgābhighātavyadha- bandhanaveṣṭanapīḍanarajjudahanaśastrāśanibhūtopasargādīni, nijasyatumukhaṃvātapittaśleṣmaṇāṃvaiṣamyam||4||
The Agantuja Roga – exogenous diseases are caused by
Nakha – nails,
Dashana – teeth,
Patana – fall,
Abhichara – spell,
Shaapa – curse,
Abhishanga – psychic afflictions including demoniac seizure,
Abhighata – injury,
Vyadha – piercing,
Bandhana – bandage,
Veshtana – rapping,
Peedana – application of pressure,
Rajju – binding by rope,
Dahana – fire,
Shastra – weapon,
Ashani – thunderbolt,
Bhuta – demoniac seizure,
Upasarga – natural calamities etc.
The Nija Rogas – endogenous diseases are caused by the imbalance ofTridosha – Vata, Pitta and Kapha. [4]
Nakha – nails,
Dashana – teeth,
Patana – fall,
Abhichara – spell,
Shaapa – curse,
Abhishanga – psychic afflictions including demoniac seizure,
Abhighata – injury,
Vyadha – piercing,
Bandhana – bandage,
Veshtana – rapping,
Peedana – application of pressure,
Rajju – binding by rope,
Dahana – fire,
Shastra – weapon,
Ashani – thunderbolt,
Bhuta – demoniac seizure,
Upasarga – natural calamities etc.
The Nija Rogas – endogenous diseases are caused by the imbalance ofTridosha – Vata, Pitta and Kapha. [4]
Three basic causative features all diseases:
द्वयोस्तुखल्वागन्तुनिजयोःप्रेरणमसात्म्येन्द्रियार्थसंयोगः, प्रज्ञापराधः, परिणामश्चेति||५||
dvayostukhalvāgantunijayoḥpreraṇamasātmyendriyārthasaṃyogaḥ, prajñāparādhaḥ, pariṇāmaśceti||5||
Asatmya Indriya Artha Samyoga – Unwholesome contacts between the sense organs and their objects,
Prajnaparadha – intellectual blasphemy, acting against one’s conscience
Parinama – Effects of time constitute the common causative factors for both the exogenous and endogenous types of diseases.[5]
सर्वेऽपि तु खल्वेतेऽभिप्रवृद्धाश्चत्वारो रोगाः परस्परमनुबध्नन्ति, न चान्योन्येन सह सन्देहमापद्यन्ते ||६||
sarve’pi tu khalvete’bhipravṛddhāścatvāro rogāḥ parasparamanubadhnanti, na cānyonyena saha sandehamāpadyante ||6||
All these four types of diseases when aggravated do share the symptoms of each other. Even then, the distinctive features of each one of them are too clearly manifested avoiding any confusion.[6]
द्वयोस्तुखल्वागन्तुनिजयोःप्रेरणमसात्म्येन्द्रियार्थसंयोगः, प्रज्ञापराधः, परिणामश्चेति||५||
dvayostukhalvāgantunijayoḥpreraṇamasātmyendriyārthasaṃyogaḥ, prajñāparādhaḥ, pariṇāmaśceti||5||
Asatmya Indriya Artha Samyoga – Unwholesome contacts between the sense organs and their objects,
Prajnaparadha – intellectual blasphemy, acting against one’s conscience
Parinama – Effects of time constitute the common causative factors for both the exogenous and endogenous types of diseases.[5]
सर्वेऽपि तु खल्वेतेऽभिप्रवृद्धाश्चत्वारो रोगाः परस्परमनुबध्नन्ति, न चान्योन्येन सह सन्देहमापद्यन्ते ||६||
sarve’pi tu khalvete’bhipravṛddhāścatvāro rogāḥ parasparamanubadhnanti, na cānyonyena saha sandehamāpadyante ||6||
All these four types of diseases when aggravated do share the symptoms of each other. Even then, the distinctive features of each one of them are too clearly manifested avoiding any confusion.[6]
Role of Doshas in the pathogenesis of exogenous and endogenous diseases:
The exogenous diseases (Agantu Roga) begin with pain and then they bring about the disturbance in the Tridosha balance.
The endogenous diseases begin with the disturbance in the Tridosha balance, and then result in pain.[7]
So, in both Njia and Agantu diseases, ultimately Tridosha balance is noted.
The exogenous diseases (Agantu Roga) begin with pain and then they bring about the disturbance in the Tridosha balance.
The endogenous diseases begin with the disturbance in the Tridosha balance, and then result in pain.[7]
So, in both Njia and Agantu diseases, ultimately Tridosha balance is noted.
Physiological sites of Doshas in the body:
Place of Vata Dosha –
बस्तिः पुरीषाधानं कटिः सक्थिनी पादावस्थीनि पक्वाशयश्च वातस्थानानि, तत्रापि पक्वाशयो विशेषेण वातस्थानं;
bastiḥ purīṣādhānaṃ kaṭiḥ sakthinī pādāvasthīni pakvāśayaśca vātasthānāni, tatrāpi pakvāśayo viśeṣeṇa vātasthānaṃ;
Basti – Urinary bladder, urinary system
Pureeshaadhaana – rectum,
Sakthi – waist,
Padau – thighs, legs,
Asthi – bones and
Pakvashaya – colon are the sites of Vata
Among them, Pakvashaya (colon) is the most important site.
Related: How Vata Dosha dominates different parts of the body
Place of Vata Dosha –
बस्तिः पुरीषाधानं कटिः सक्थिनी पादावस्थीनि पक्वाशयश्च वातस्थानानि, तत्रापि पक्वाशयो विशेषेण वातस्थानं;
bastiḥ purīṣādhānaṃ kaṭiḥ sakthinī pādāvasthīni pakvāśayaśca vātasthānāni, tatrāpi pakvāśayo viśeṣeṇa vātasthānaṃ;
Basti – Urinary bladder, urinary system
Pureeshaadhaana – rectum,
Sakthi – waist,
Padau – thighs, legs,
Asthi – bones and
Pakvashaya – colon are the sites of Vata
Among them, Pakvashaya (colon) is the most important site.
Related: How Vata Dosha dominates different parts of the body
Place of Pitta Dosha –
स्वेदो रसो लसीका रुधिरमामाशयश्च पित्तस्थानानि, तत्राप्यामाशयो विशेषेण पित्तस्थानम्;
svedo raso lasīkā rudhiramāmāśayaśca pittasthānāni, tatrāpyāmāśayo viśeṣeṇa pittasthānam;
The important sites of location of these three Doshas are as below:
Svedo – Sweat,
Rasa – Rasa dhatu – end product of food digestion, containing all nutrients
Lasika – Lymph,
Rudhira – blood,
Amashaya – small intestine(lower part of Amashaya) are the sites of pitta;
Among them, small intestine (lower part of Amashaya) is the most important site of Pitta Dosha.
Related: How Pitta influences different body parts
स्वेदो रसो लसीका रुधिरमामाशयश्च पित्तस्थानानि, तत्राप्यामाशयो विशेषेण पित्तस्थानम्;
svedo raso lasīkā rudhiramāmāśayaśca pittasthānāni, tatrāpyāmāśayo viśeṣeṇa pittasthānam;
The important sites of location of these three Doshas are as below:
Svedo – Sweat,
Rasa – Rasa dhatu – end product of food digestion, containing all nutrients
Lasika – Lymph,
Rudhira – blood,
Amashaya – small intestine(lower part of Amashaya) are the sites of pitta;
Among them, small intestine (lower part of Amashaya) is the most important site of Pitta Dosha.
Related: How Pitta influences different body parts
Place of Kapha Dosha –
उरः शिरो ग्रीवा पर्वाण्यामाशयो मेदश्च श्लेष्मस्थानानि, तत्राप्युरो विशेषेण श्लेष्मस्थानम्||८||
uraḥ śiro grīvā parvāṇyāmāśayo medaśca śleṣmasthānāni, tatrāpyuro viśeṣeṇa śleṣmasthānam||8||
Ura – Chest,
Shira – head,
Greeva – neck,
Parva – joint,
Amashaya – stomach (upper part of Amashaya) and
Meda – fat are the sites of Shleshma (Kapha).
Among them, chest is the most important site of Kapha Dosha. [8]
Related: How Kapha dominates different body parts <
उरः शिरो ग्रीवा पर्वाण्यामाशयो मेदश्च श्लेष्मस्थानानि, तत्राप्युरो विशेषेण श्लेष्मस्थानम्||८||
uraḥ śiro grīvā parvāṇyāmāśayo medaśca śleṣmasthānāni, tatrāpyuro viśeṣeṇa śleṣmasthānam||8||
Ura – Chest,
Shira – head,
Greeva – neck,
Parva – joint,
Amashaya – stomach (upper part of Amashaya) and
Meda – fat are the sites of Shleshma (Kapha).
Among them, chest is the most important site of Kapha Dosha. [8]
Related: How Kapha dominates different body parts <
General functions of balanced Doshas:
सर्वशरीरचरास्तु वातपित्तश्लेष्माणः सर्वस्मिञ्छरीरे कुपिताकुपिताः शुभाशुभानि कुर्वन्ति- प्रकृतिभूताः शुभान्युपचयबलवर्णप्रसादादीनि, अशुभानि पुनर्विकृतिमापन्ना विकारसञ्ज्ञकानि||९||
uraḥ śiro grīvā parvāṇyāmāśayo medaśca śleṣmasthānāni, tatrāpyuro viśeṣesarvaśarīracarāstu vātapittaśleṣmāṇaḥ sarvasmiñcharīre kupitākupitāḥ śubhāśubhāni kurvanti- prakṛtibhūtāḥ śubhānyupacayabalavarṇaprasādādīni, aśubhāni punarvikṛtimāpannā vikārasañjñakāni||9||
All the three Doshas are present in all parts of the body. These Doshas, in normal balanced condition, cause good health and in imbalanced condition, they cause illness.
When they are balanced, they cause
Upachaya – body nourishment
Bala – improvement of strength and immunity
Varna Prasada – improvement of skin health and complexion [9]
सर्वशरीरचरास्तु वातपित्तश्लेष्माणः सर्वस्मिञ्छरीरे कुपिताकुपिताः शुभाशुभानि कुर्वन्ति- प्रकृतिभूताः शुभान्युपचयबलवर्णप्रसादादीनि, अशुभानि पुनर्विकृतिमापन्ना विकारसञ्ज्ञकानि||९||
uraḥ śiro grīvā parvāṇyāmāśayo medaśca śleṣmasthānāni, tatrāpyuro viśeṣesarvaśarīracarāstu vātapittaśleṣmāṇaḥ sarvasmiñcharīre kupitākupitāḥ śubhāśubhāni kurvanti- prakṛtibhūtāḥ śubhānyupacayabalavarṇaprasādādīni, aśubhāni punarvikṛtimāpannā vikārasañjñakāni||9||
All the three Doshas are present in all parts of the body. These Doshas, in normal balanced condition, cause good health and in imbalanced condition, they cause illness.
When they are balanced, they cause
Upachaya – body nourishment
Bala – improvement of strength and immunity
Varna Prasada – improvement of skin health and complexion [9]
Diseases caused by Tridosha Imbalance:
Endogenous diseases (Nija Roga) again are two types viz,
Samanyaja Vyadhi – diseases caused by Vata, Pitta and Kapha in different combinations and
Nanatmaja Vyadhi – specific diseases caused by individual Doshas – Vata, Pitta and Kapha.
Endogenous diseases (Nija Roga) again are two types viz,
Samanyaja Vyadhi – diseases caused by Vata, Pitta and Kapha in different combinations and
Nanatmaja Vyadhi – specific diseases caused by individual Doshas – Vata, Pitta and Kapha.
Samanyaja Vyadhi – Diseases of the combined Doshas are explained in the preceding chapter and diseases caused by individual imbalanced Doshas are being explained here.
Nanatmaja Vyadhi –
Diseases caused by individual Doshas –
Vata when imbalanced alone, causes 80 types of disorders
Pitta when imbalanced alone, causes 40 types of disorders
Kapha when imbalanced alone, causes 20 types of disorders. [10]
Diseases caused by individual Doshas –
Vata when imbalanced alone, causes 80 types of disorders
Pitta when imbalanced alone, causes 40 types of disorders
Kapha when imbalanced alone, causes 20 types of disorders. [10]
Eighty diseases caused by Vata alone – Vataja Nanatmaja Vyadhi:
Though Vata imbalance diseases are innumerable, the following eighty diseases are the most commonly manifested ones:
1. Nakhabheda (cracking of nails)
2. Vipadika (cracking of feet)
3. Pada shoola (pain in foot)
4. Pada Bhramsha (foot Drop)
5. Pada Suptata (numbness of foot)
6. Vata khuddata (club foot)
7. Gulpha Graha (stiff ankle)
8. Pindikodveshtana (cramps in calf muscle)
9. Gridhrasi (sciatica)
10. Janu Bheda (Genu varum)- Bow leggedness, bandiness
11. Januvishlesha (Genu valgum) – Knock Knee
12. Urustambha( stiffness of thigh)
13. Urusada (pain in the thigh)
14. Pangulya (paraplegia)
15. Guda Bhramsa (prolapsed rectum)
16. Gudarti (Tenasmus)
17. Vrushanakshepa (pain in scrotum)
18. Shepha Stambha (stiffness of penis)
19. Vankshana anaha (tenstion of groin)
20. Shroni Bheda (pain around the pelvic girdle)
21. Vidheda (diarrhea)
22. Udavarta (bloating)
23. Khanjatva (lameness)
24. Kubjatva (kyphosis)
25. Vamanatava(dwarfism)
26. Trikagraha (stiffness of sacro-iliac joint)
27. Prsistagraha (stiffness of back)
28. Parshva Marda (pain in chest)
29. Udaraveshta (Gripping pain in abdomen)
30. Hrit Moha (braby cardia)
31. Hrit Drava (tachycardia)
32. Vaksha- Udgharsha (rubbing pain in chest)
33. Vaksha- Uparodha (impairment of thoracic movement)
34. Vakshastoda (stabbing pain in chest)
35. Bahu Shosha (atrophy of arm)
36. Greeva Stambha (stiffness of the neck)
37. Manyastambha (torticollis)
38. Kanthoddhvamsa(hoarseness of voice)
39. Hanu Bheda (pain in jaw)
40. Ostha Bheda (pain in lips)
41. Akshi Bheda (pain in eye)
42. Danta Bheda (toothache)
43. Danta Shaithilya (looseness of tooth)
44. Mookatva (aphasia / dumbness)
45. Vak Sanga(stalling speech)
46. Kashaya asyata (astringent taste in mouth)
47. Mukha shosha (dryness of mouth)
48. Arasajnata(ageusia) – loss of taste function
49. Ghrana Nasha(anosmia) – loss of smell function
50. Karna Shoola (ear ache)
51. Ashabda Shravana (tinnitus)
52. Ucchaih Shruti (hard hearing)
53. Badhirya (deafness)
54. Vartma Stambha (Ptosis of eye lid)
55. Vartma Samkocha (entropies)
56. Timira(amaurosis) – a type of vision loss
57. Akshi Shoola (pinching pain in eye)
58. Akshi Vyudasa (Ptosis of eye ball)
59. Bhru Vyudasa (ptosis of eye brow)
60. Shankha Bheda (pain in temporal region)
61. Lalata Bheda (pain in frontal region)
62. Shiro Ruk (headache)
63. Kesha bhumi sphutana (dandruff)
64. Ardita(facial paralysis)
65. Ekanga Roga (monoplegia)
66. Sarvanga Roga (polyplegia)
67. Pakshavaha (hemiplegia)
68. Akshepaka (convulsion)
69. Dandaka (tonic convulsion)
70. Tama (fainting)
71. Bhrama (giddiness, dizziness)
72. Vepathu (tremor)
73. Jrumbha (yawning)
74. Hikka (hiccup)
75. Vishaada(asthenia) – weakness, depression
76. Ati Pralapa (delirium) – excessive irrelevant talk
77. Raukshya (dryness)
78. Parushya (hardness)
79. Shyava Arunaava Bhasata (dusky red appearance)
80. Asvapna (sleeplessness)
81. Anavasthita chittatva (unstable mind). [9-11]
Though Vata imbalance diseases are innumerable, the following eighty diseases are the most commonly manifested ones:
1. Nakhabheda (cracking of nails)
2. Vipadika (cracking of feet)
3. Pada shoola (pain in foot)
4. Pada Bhramsha (foot Drop)
5. Pada Suptata (numbness of foot)
6. Vata khuddata (club foot)
7. Gulpha Graha (stiff ankle)
8. Pindikodveshtana (cramps in calf muscle)
9. Gridhrasi (sciatica)
10. Janu Bheda (Genu varum)- Bow leggedness, bandiness
11. Januvishlesha (Genu valgum) – Knock Knee
12. Urustambha( stiffness of thigh)
13. Urusada (pain in the thigh)
14. Pangulya (paraplegia)
15. Guda Bhramsa (prolapsed rectum)
16. Gudarti (Tenasmus)
17. Vrushanakshepa (pain in scrotum)
18. Shepha Stambha (stiffness of penis)
19. Vankshana anaha (tenstion of groin)
20. Shroni Bheda (pain around the pelvic girdle)
21. Vidheda (diarrhea)
22. Udavarta (bloating)
23. Khanjatva (lameness)
24. Kubjatva (kyphosis)
25. Vamanatava(dwarfism)
26. Trikagraha (stiffness of sacro-iliac joint)
27. Prsistagraha (stiffness of back)
28. Parshva Marda (pain in chest)
29. Udaraveshta (Gripping pain in abdomen)
30. Hrit Moha (braby cardia)
31. Hrit Drava (tachycardia)
32. Vaksha- Udgharsha (rubbing pain in chest)
33. Vaksha- Uparodha (impairment of thoracic movement)
34. Vakshastoda (stabbing pain in chest)
35. Bahu Shosha (atrophy of arm)
36. Greeva Stambha (stiffness of the neck)
37. Manyastambha (torticollis)
38. Kanthoddhvamsa(hoarseness of voice)
39. Hanu Bheda (pain in jaw)
40. Ostha Bheda (pain in lips)
41. Akshi Bheda (pain in eye)
42. Danta Bheda (toothache)
43. Danta Shaithilya (looseness of tooth)
44. Mookatva (aphasia / dumbness)
45. Vak Sanga(stalling speech)
46. Kashaya asyata (astringent taste in mouth)
47. Mukha shosha (dryness of mouth)
48. Arasajnata(ageusia) – loss of taste function
49. Ghrana Nasha(anosmia) – loss of smell function
50. Karna Shoola (ear ache)
51. Ashabda Shravana (tinnitus)
52. Ucchaih Shruti (hard hearing)
53. Badhirya (deafness)
54. Vartma Stambha (Ptosis of eye lid)
55. Vartma Samkocha (entropies)
56. Timira(amaurosis) – a type of vision loss
57. Akshi Shoola (pinching pain in eye)
58. Akshi Vyudasa (Ptosis of eye ball)
59. Bhru Vyudasa (ptosis of eye brow)
60. Shankha Bheda (pain in temporal region)
61. Lalata Bheda (pain in frontal region)
62. Shiro Ruk (headache)
63. Kesha bhumi sphutana (dandruff)
64. Ardita(facial paralysis)
65. Ekanga Roga (monoplegia)
66. Sarvanga Roga (polyplegia)
67. Pakshavaha (hemiplegia)
68. Akshepaka (convulsion)
69. Dandaka (tonic convulsion)
70. Tama (fainting)
71. Bhrama (giddiness, dizziness)
72. Vepathu (tremor)
73. Jrumbha (yawning)
74. Hikka (hiccup)
75. Vishaada(asthenia) – weakness, depression
76. Ati Pralapa (delirium) – excessive irrelevant talk
77. Raukshya (dryness)
78. Parushya (hardness)
79. Shyava Arunaava Bhasata (dusky red appearance)
80. Asvapna (sleeplessness)
81. Anavasthita chittatva (unstable mind). [9-11]
Qualities of Vata Dosha – how it is exhibited in Vata Nanatmaja diseases –
तद्यथा- रौक्ष्यं शैत्यं लाघवं वैशद्यं गतिरमूर्तत्वमनवस्थितत्वं चेति वायोरात्मरूपाणि; एवंविधत्वाच्च वायोः कर्मणः स्वलक्षणमिदमस्य भवति तं तं शरीरावयवमाविशतः ; तद्यथा- स्रंसभ्रंसव्याससङ्गभेदसादहर्षतर्षकम्पवर्तचालतोदव्यथाचेष्टादीनि, तथा खरपरुषविशदसुषिरारुणवर्णकषायविरसमुखत्वशोषशूलसुप्तिसङ्कोचनस्तम्भनखञ्जतादीनि च वायोः कर्माणि; तैरन्वितं वातविकारमेवाध्यवस्येत्||१२||
tadyathā- raukṣyaṃ śaityaṃ lāghavaṃ vaiśadyaṃ gatiramūrtatvamanavasthitatvaṃ ceti vāyorātmarūpāṇi; evaṃvidhatvācca vāyoḥ karmaṇaḥ svalakṣaṇamidamasya bhavati taṃ taṃ śarīrāvayavamāviśataḥ ; tadyathā- sraṃsa bhraṃsa vyāsa saṅga bheda sāda harṣa tarṣa kampavarta cāla toda vyathā ceṣṭādīni, tathā khara paruṣa viśada suṣirāruṇa varṇa kaṣāya virasamukhatva śoṣaśūla supti saṅkocanastambha nakhañjatādīni ca vāyoḥ karmāṇi; tairanvitaṃ vātavikāramevādhyavasyet||12||
तद्यथा- रौक्ष्यं शैत्यं लाघवं वैशद्यं गतिरमूर्तत्वमनवस्थितत्वं चेति वायोरात्मरूपाणि; एवंविधत्वाच्च वायोः कर्मणः स्वलक्षणमिदमस्य भवति तं तं शरीरावयवमाविशतः ; तद्यथा- स्रंसभ्रंसव्याससङ्गभेदसादहर्षतर्षकम्पवर्तचालतोदव्यथाचेष्टादीनि, तथा खरपरुषविशदसुषिरारुणवर्णकषायविरसमुखत्वशोषशूलसुप्तिसङ्कोचनस्तम्भनखञ्जतादीनि च वायोः कर्माणि; तैरन्वितं वातविकारमेवाध्यवस्येत्||१२||
tadyathā- raukṣyaṃ śaityaṃ lāghavaṃ vaiśadyaṃ gatiramūrtatvamanavasthitatvaṃ ceti vāyorātmarūpāṇi; evaṃvidhatvācca vāyoḥ karmaṇaḥ svalakṣaṇamidamasya bhavati taṃ taṃ śarīrāvayavamāviśataḥ ; tadyathā- sraṃsa bhraṃsa vyāsa saṅga bheda sāda harṣa tarṣa kampavarta cāla toda vyathā ceṣṭādīni, tathā khara paruṣa viśada suṣirāruṇa varṇa kaṣāya virasamukhatva śoṣaśūla supti saṅkocanastambha nakhañjatādīni ca vāyoḥ karmāṇi; tairanvitaṃ vātavikāramevādhyavasyet||12||
In all the pure Vata diseases, enumerated or implied, the inherent natural qualities and actions of Vata are quite obviously manifested wholly or partially and as such it is not difficult for a competent physician to correctly diagnose the Vatika type of diseases;
Raukshya – Rookshata – roughness,
Shaitya – Sheetata – coolness,
Laaghava – Laghu – lightness
Vaishadya – clarity, non-sliminess,
Gati – movement,
Amoortata – shapelessness,
Anavastitatva – instability- these are the inherent qualities of Vata.
Related: How to understand Tridosha by its qualities
Raukshya – Rookshata – roughness,
Shaitya – Sheetata – coolness,
Laaghava – Laghu – lightness
Vaishadya – clarity, non-sliminess,
Gati – movement,
Amoortata – shapelessness,
Anavastitatva – instability- these are the inherent qualities of Vata.
Related: How to understand Tridosha by its qualities
Vata Dosha while moving moving from one part of the body, if abnormal, exhibits symptoms like –
Sramsa – looseness,
Bhramsa – dislocation,
Vyasa – expansion,
Sangha – obstruction,
Bheda – separation,
Saada – depression,
Harsha – excitation,
Tarsha – thirst,
Kampa – trembling,
Varta – circular movement,
Chaala – motion,
Toda – piercing pain,
Vyatha – aching pain,
Cheshta action, etc.
Khara – coarseness,
Parusha – harshness,
Vishada – non-sliminess,
Sushira – porousness,
Aruna Varna – reddishness, (colour of sunrise)
Kashaya – Astringent taste
Virasa Mukhatva – tastelessness in the mouth,
Shosha – wasting pain,
Shoola – pain,
Supti – numbness,
Samkocha – contraction,
Sthambhana- rigidity and
Khanjata – lameness, etc. – these are the actions that help a competent physician to diagnose the pure Vatik type diseases.[12]
Sramsa – looseness,
Bhramsa – dislocation,
Vyasa – expansion,
Sangha – obstruction,
Bheda – separation,
Saada – depression,
Harsha – excitation,
Tarsha – thirst,
Kampa – trembling,
Varta – circular movement,
Chaala – motion,
Toda – piercing pain,
Vyatha – aching pain,
Cheshta action, etc.
Khara – coarseness,
Parusha – harshness,
Vishada – non-sliminess,
Sushira – porousness,
Aruna Varna – reddishness, (colour of sunrise)
Kashaya – Astringent taste
Virasa Mukhatva – tastelessness in the mouth,
Shosha – wasting pain,
Shoola – pain,
Supti – numbness,
Samkocha – contraction,
Sthambhana- rigidity and
Khanjata – lameness, etc. – these are the actions that help a competent physician to diagnose the pure Vatik type diseases.[12]
General principles of treatment of Vata disorders:
Madhura, Amla Lavana Snigdha Ushna Upakrama – The vitiated Vata should be treated by drugs having sweet sour and saline taste and unctuous and hot qualities
Snehana – oleation,
Sveda – fomentation, sweating treatment
Asthapana – decoction enema
Anuvasana – oil enema
Nasyakarma – nasal instillation of drops,
Bhojana – healthy diet,
Abhyanga – massage,
Utsadana – unction,
Parisheka – sprinkling of oil / liquid containing materials having anti-Vata properties.
This is to be done with due regard to the dosage and the season.
Madhura, Amla Lavana Snigdha Ushna Upakrama – The vitiated Vata should be treated by drugs having sweet sour and saline taste and unctuous and hot qualities
Snehana – oleation,
Sveda – fomentation, sweating treatment
Asthapana – decoction enema
Anuvasana – oil enema
Nasyakarma – nasal instillation of drops,
Bhojana – healthy diet,
Abhyanga – massage,
Utsadana – unction,
Parisheka – sprinkling of oil / liquid containing materials having anti-Vata properties.
This is to be done with due regard to the dosage and the season.
Importance of Basti treatment in Vata disorders –
Of all the treatments stated above, the Asthapana (decoction enema) and Anuvasana (oil enema) are the treatment par excellence for the cure of Vatik diseases, because immediately after entering the colon, they strike at the very root of the vitiated Vata and when Vata is overcome in the colon, even the entire vitiated Vata dwelling in other parts of the body is automatically alleviated.
Of all the treatments stated above, the Asthapana (decoction enema) and Anuvasana (oil enema) are the treatment par excellence for the cure of Vatik diseases, because immediately after entering the colon, they strike at the very root of the vitiated Vata and when Vata is overcome in the colon, even the entire vitiated Vata dwelling in other parts of the body is automatically alleviated.
This can be likened to the cutting of the root of a tree which result in the automatic fall of the trunk, branches, sprouts, flowers, fruits, leaves, etc.[13]
Related: How to balance Vata Dosha
Related: How to balance Vata Dosha
Forty specific diseases of Pitta – Pittaja Nanatmaja Vyadhi –Now we shall explain the forty varieties of diseases due to the vitiation of Pitta. Even though the diseases due to the vitiation of Pitta are innumerable, the following forty varieties are the most commonly manifested.
1. Osha (heating)
2. Plosha (scorching)
3. Daha (burning)
4. Davathu (boiling)
5. Dhoomaka (fuming)
6. Amlaka (acid eructation)
7. Vidaaha (pyrosis) – heart burn
8. Antar daaha (burning sensation inside the body)
9. Amsa daha ( burning sensation in shoulder)
10. Ushmaadhikya (excessive temperature)
11. Ati Sveda (excessive sweating)
12. Anga gandha (bad odour of thee body)
13. Angaavadarana(cracking pain in the body)
14. Shonita kleda(sloughing of the blood)
15. Mamsa kleda (sloughing of the muscle)
16. Tvak Daaha( burning sensation in the skin)
17. Charma dalana(itching of the skin)
18. Tvagavadarana (cracking of the skin)
19. Rakta kotha (urticaria)
20. Rakta visphota (red vesicle)
21. Rakta Pitta(bleeding tendency)
22. Rakta mandala (red wheals)
23. Haritatva (greenishness)
24. Haaridratva (yellowishness)
25. Neelika (blue moles)
26. Kaksha (herpes)
27. Kaamala (jaundice)
28. Tiktaasyata (bitter taste in month)
29. Lohita Gandhasyata (smell of blood from the mouth)
30. Pooti mukhata(foetid odour of mouth)
31. Trishnaadhikya (excessive thirst)
32. Atrupti (non-satisfaction)
33. Aasya Vipaka (stomatitis)
34. Gala paka(pharyngitis)
35. Akshi paka (conjunctivitis)
36. Guda paka (proctitis)
37. Medhra Paka(inflammation of the penis)
38. Jivadana(hemorrhage)
39. Tamah pravesha (fainting)
40. Harita haridra netra mutra varchas (greenish and yellowish coloration of eyes, urine & faeces)[14]
1. Osha (heating)
2. Plosha (scorching)
3. Daha (burning)
4. Davathu (boiling)
5. Dhoomaka (fuming)
6. Amlaka (acid eructation)
7. Vidaaha (pyrosis) – heart burn
8. Antar daaha (burning sensation inside the body)
9. Amsa daha ( burning sensation in shoulder)
10. Ushmaadhikya (excessive temperature)
11. Ati Sveda (excessive sweating)
12. Anga gandha (bad odour of thee body)
13. Angaavadarana(cracking pain in the body)
14. Shonita kleda(sloughing of the blood)
15. Mamsa kleda (sloughing of the muscle)
16. Tvak Daaha( burning sensation in the skin)
17. Charma dalana(itching of the skin)
18. Tvagavadarana (cracking of the skin)
19. Rakta kotha (urticaria)
20. Rakta visphota (red vesicle)
21. Rakta Pitta(bleeding tendency)
22. Rakta mandala (red wheals)
23. Haritatva (greenishness)
24. Haaridratva (yellowishness)
25. Neelika (blue moles)
26. Kaksha (herpes)
27. Kaamala (jaundice)
28. Tiktaasyata (bitter taste in month)
29. Lohita Gandhasyata (smell of blood from the mouth)
30. Pooti mukhata(foetid odour of mouth)
31. Trishnaadhikya (excessive thirst)
32. Atrupti (non-satisfaction)
33. Aasya Vipaka (stomatitis)
34. Gala paka(pharyngitis)
35. Akshi paka (conjunctivitis)
36. Guda paka (proctitis)
37. Medhra Paka(inflammation of the penis)
38. Jivadana(hemorrhage)
39. Tamah pravesha (fainting)
40. Harita haridra netra mutra varchas (greenish and yellowish coloration of eyes, urine & faeces)[14]
Patho- physiology of Pitta diseases:In all the Paittika type of diseases enumerated or implied, the inherent natural qualities and actions of Pitta are quite obviously manifested wholly or partially and as such it is not difficult for a competent physician to correctly diagnose the Paittika type of diseases.
Qualities of Pitta –
औष्ण्यं तैक्ष्ण्यं द्रवत्वमनतिस्नेहो वर्णश्च शुक्लारुणवर्जो गन्धश्च विस्रो रसौ च कटुकाम्लौ सरत्वं च पित्तस्यात्मरूपाणि;
auṣṇyaṃ taikṣṇyaṃ dravatvamanatisneho varṇaśca śuklāruṇavarjo gandhaśca visro rasau ca kaṭukāmlau saratvaṃ ca pittasyātmarūpāṇi;
The inherent natural qualities of Pitta are
Aushnya – Ushna – heat,
Taikshnya – Teekshna – sharpness,
Dravatva – liquidity,
Anati Sneha – slight unctuousness, mild oiliness,
all colors except white and red,
Visra Gandha – fishy smell,
Katu, Amla – acrid and sour tastes
Saratva – fluidity.
औष्ण्यं तैक्ष्ण्यं द्रवत्वमनतिस्नेहो वर्णश्च शुक्लारुणवर्जो गन्धश्च विस्रो रसौ च कटुकाम्लौ सरत्वं च पित्तस्यात्मरूपाणि;
auṣṇyaṃ taikṣṇyaṃ dravatvamanatisneho varṇaśca śuklāruṇavarjo gandhaśca visro rasau ca kaṭukāmlau saratvaṃ ca pittasyātmarūpāṇi;
The inherent natural qualities of Pitta are
Aushnya – Ushna – heat,
Taikshnya – Teekshna – sharpness,
Dravatva – liquidity,
Anati Sneha – slight unctuousness, mild oiliness,
all colors except white and red,
Visra Gandha – fishy smell,
Katu, Amla – acrid and sour tastes
Saratva – fluidity.
Pitta imbalance symptoms –
Daaha – burning sensation,
Aushnya – ushna – heat,
Paaka – suppuration,
Sveda – perspiration,
Kleda – sloughing,
Kotha – putrification,
Kandu – itching,
Srava – discharge,
Raaga – redness,
and exhibition of its inherent smell, color and taste.
Daaha – burning sensation,
Aushnya – ushna – heat,
Paaka – suppuration,
Sveda – perspiration,
Kleda – sloughing,
Kotha – putrification,
Kandu – itching,
Srava – discharge,
Raaga – redness,
and exhibition of its inherent smell, color and taste.
General principles of treatment for Pitta diseases:
Madhura, Tikta Kashaya – Pitta is treated with herbs having sweet, bitter and astringent tastes
Sheeta – cooling qualities and
Snehana – oleation
Virechana – purgation,
Pradeha – unction,
Parisheka – effusion,
Abhyanga – massage, etc. procedures done with herbs havin anti Pitta qualities.
This is of course to be done with due regard to the dosage and season.
Madhura, Tikta Kashaya – Pitta is treated with herbs having sweet, bitter and astringent tastes
Sheeta – cooling qualities and
Snehana – oleation
Virechana – purgation,
Pradeha – unction,
Parisheka – effusion,
Abhyanga – massage, etc. procedures done with herbs havin anti Pitta qualities.
This is of course to be done with due regard to the dosage and season.
Importance of Virechana in Pitta imbalance –Of all the devices stated above, the purgation is the treatment par excellence for curing the Paittika diseases because, immediately after it is administered, it eliminates the vitiated Pitta from its very root from the level of intestines. When it is overcome in the Amasaya (small intestine), it alleviates the entire vitiated Pitta dwelling in other parts of the body. This can be likened to a hot chamber being cooled by removing the fire from inside it.[16]
Related: How to balance Pitta Dosha
Related: How to balance Pitta Dosha
Twenty types of kaphaja diseases – Kaphaja Nanatmaja Vikara
Now we shall explain the twenty verity of diseases due to the vitiation of Kapha. Even though, the diseases due to the vitiation of Kapha are innumerable; the following are the twenty varieties which are most commonly manifested.
1. Trupti (anorexia nervosa)
2. Tandra (drowsiness)
3. Nidraadhikya(excessive sleep)
4. Staimitya (timidness)
5. Guru Gatrata (heaviness of the body)
6. Alasya (laziness)
7. Mukha Maadhurya (sweet taste in mouth)
8. Mukha Srava (salivation)
9. Shleshmodgirana (mucus expectoration)
10. Malaadhikya (excessive excretion of excreta)
11. Balasaka (loss of strength)
12. Apakti (indigestion)
13. Hrudayopalepa (feeling as if heart is wrapped up with moisture)
14. Kantopalepa (phlegm adhered to throat)
15. Dhamani Pratichaya (hardening of vessels)
16. Galaganda (goiter)
17. Ati Sthaulya (obesity)
18. Sheetaagnita(suppression of digestive powder)
19. Udarda (urticaria)
20. Shvetaavabhasata (pallor), Shveta Mutra Netra Varchastva (whiteness of urine, eye and faces)[17]
Now we shall explain the twenty verity of diseases due to the vitiation of Kapha. Even though, the diseases due to the vitiation of Kapha are innumerable; the following are the twenty varieties which are most commonly manifested.
1. Trupti (anorexia nervosa)
2. Tandra (drowsiness)
3. Nidraadhikya(excessive sleep)
4. Staimitya (timidness)
5. Guru Gatrata (heaviness of the body)
6. Alasya (laziness)
7. Mukha Maadhurya (sweet taste in mouth)
8. Mukha Srava (salivation)
9. Shleshmodgirana (mucus expectoration)
10. Malaadhikya (excessive excretion of excreta)
11. Balasaka (loss of strength)
12. Apakti (indigestion)
13. Hrudayopalepa (feeling as if heart is wrapped up with moisture)
14. Kantopalepa (phlegm adhered to throat)
15. Dhamani Pratichaya (hardening of vessels)
16. Galaganda (goiter)
17. Ati Sthaulya (obesity)
18. Sheetaagnita(suppression of digestive powder)
19. Udarda (urticaria)
20. Shvetaavabhasata (pallor), Shveta Mutra Netra Varchastva (whiteness of urine, eye and faces)[17]
Pathophysiology of kaphaja diseases:
एवंविधत्वाच्च श्लेष्मणः कर्मणः स्वलक्षणमिदमस्य भवति तं तं शरीरावयवमाविशतः; तद्यथा- श्लेष्मणः कर्माणि; तैरन्वितं श्लेष्मविकारमेवाध्यवस्येत्||१८||
एवंविधत्वाच्च श्लेष्मणः कर्मणः स्वलक्षणमिदमस्य भवति तं तं शरीरावयवमाविशतः; तद्यथा- श्लेष्मणः कर्माणि; तैरन्वितं श्लेष्मविकारमेवाध्यवस्येत्||१८||
In all the Shlaishmika (Kaphaja) type of diseases enumerated or implied, the inherent natural qualities and actions of Kapha are quite obviously manifested fully or partly and as such it is not difficult for a competent physician to correctly diagnose the shlaishmika type of diseases.
Qualities of Kapha –
तद्यथा- स्नेह शैत्य शौक्ल्य गौरव माधुर्य स्थैर्य पैच्छिल्य मार्त्स्न्यानि श्लेष्मण आत्मरूपाणि;
tadyathā- sneha śaitya śauklya gaurava mādhurya sthairya paicchilya mārtsnyāni śleṣmaṇa ātmarūpāṇi;
तद्यथा- स्नेह शैत्य शौक्ल्य गौरव माधुर्य स्थैर्य पैच्छिल्य मार्त्स्न्यानि श्लेष्मण आत्मरूपाणि;
tadyathā- sneha śaitya śauklya gaurava mādhurya sthairya paicchilya mārtsnyāni śleṣmaṇa ātmarūpāṇi;
Sneha – Unctuousness,
Shaitya – coolness,
Shauklya – whiteness,
Gaurava – heaviness,
Maadhurya – sweetness,
Sthairya – steadiness,
Paicchilya – sliminess
Maartsnya – viscosity- three are the inherent qualities of kapha.
Shaitya – coolness,
Shauklya – whiteness,
Gaurava – heaviness,
Maadhurya – sweetness,
Sthairya – steadiness,
Paicchilya – sliminess
Maartsnya – viscosity- three are the inherent qualities of kapha.
Kapha brings about following attributes to the body
श्वैत्य शैत्य कण्डू स्थैर्य गौरव स्नेह सुप्ति क्लेदोपदेह बन्ध माधुर्य चिरकारित्वानि;
śvaitya śaitya kaṇḍū sthairya gaurava sneha supti kledopadeha bandha mādhurya cirakāritvāni;
Shvaitya – Shveta – whiteness
Shaitya – Sheeta – coolness
Kandu – itching
Sthairya – steadiness, stability
Gaurava – heaviness,
Sneha – unctuousness, oiliness,
Supti – numbness,
Kleda – moistness, stickiness,
Upadeha – sliminess, as if being anointed with oil,
Bandha – binding, obstruction
Madhurya – sweetness,
Chirakaritva – slowness, delay in manifestation- these are the actions that help a competent physician to diagnose diseases caused by kapha.[18]
श्वैत्य शैत्य कण्डू स्थैर्य गौरव स्नेह सुप्ति क्लेदोपदेह बन्ध माधुर्य चिरकारित्वानि;
śvaitya śaitya kaṇḍū sthairya gaurava sneha supti kledopadeha bandha mādhurya cirakāritvāni;
Shvaitya – Shveta – whiteness
Shaitya – Sheeta – coolness
Kandu – itching
Sthairya – steadiness, stability
Gaurava – heaviness,
Sneha – unctuousness, oiliness,
Supti – numbness,
Kleda – moistness, stickiness,
Upadeha – sliminess, as if being anointed with oil,
Bandha – binding, obstruction
Madhurya – sweetness,
Chirakaritva – slowness, delay in manifestation- these are the actions that help a competent physician to diagnose diseases caused by kapha.[18]
General principal of treatment for Kaphaja diseases:
They (diseases due to vitiated Kapha) should be treated with
Katu Tikta Kashaya – herbs having pungent, bitter, astringent taste,
Teekshna Ushna Rooksha – treatments and medicines having sharp, hot and dryness qualities
Sveda – fomentation, sweating
Vamana – emesis, vomiting therapy,
Shiro Virechana – elimination of Doshas from the head by Nasya procedure,
Vyayama – exercise etc, which should all contain materials having Anti- Slaismika properties.
They (diseases due to vitiated Kapha) should be treated with
Katu Tikta Kashaya – herbs having pungent, bitter, astringent taste,
Teekshna Ushna Rooksha – treatments and medicines having sharp, hot and dryness qualities
Sveda – fomentation, sweating
Vamana – emesis, vomiting therapy,
Shiro Virechana – elimination of Doshas from the head by Nasya procedure,
Vyayama – exercise etc, which should all contain materials having Anti- Slaismika properties.
This is of course to be done with due regard to the dosage and season. Of all the devices stated above, emetic therapy is the treatment par excellence for the cure of diseases due to Kapha because immediately after entering the Amashaya – stomach, it strikes at the very root cause of the vitiation of Kapha and when it is overcome in the stomach, even the entire vitiated Kapha dwelling in other parts of the body is automatically alleviated. This can be likened to the withering away of paddy, barley, etc. for want of barrier of the cornfield (full of water) being broken.[19]
Related: How to balance Kapha Dosha
Related: How to balance Kapha Dosha
Importance of diagnosis in treatment:
रोगमादौ परीक्षेत ततोऽनन्तरमौषधम्|
ततः कर्म भिषक् पश्चाज्ज्ञानपूर्वं समाचरेत्||२०||
यस्तु रोगमविज्ञाय कर्माण्यारभते भिषक्|
अप्यौषधविधानज्ञस्तस्य सिद्धिर्यदृच्छया||२१||
यस्तु रोगविशेषज्ञः सर्वभैषज्यकोविदः|
देशकालप्रमाणज्ञस्तस्य सिद्धिरसंशयम्||२२||
रोगमादौ परीक्षेत ततोऽनन्तरमौषधम्|
ततः कर्म भिषक् पश्चाज्ज्ञानपूर्वं समाचरेत्||२०||
यस्तु रोगमविज्ञाय कर्माण्यारभते भिषक्|
अप्यौषधविधानज्ञस्तस्य सिद्धिर्यदृच्छया||२१||
यस्तु रोगविशेषज्ञः सर्वभैषज्यकोविदः|
देशकालप्रमाणज्ञस्तस्य सिद्धिरसंशयम्||२२||
rogamādau parīkṣeta tato’nantaramauṣadham|
tataḥ karma bhiṣak paścājjñānapūrvaṃ samācaret||20||
yastu rogamavijñāya karmāṇyārabhate bhiṣak|
apyauṣadhavidhānajñastasya siddhiryadṛcchayā||21||
yastu rogaviśeṣajñaḥ sarvabhaiṣajyakovidaḥ|
deśakālapramāṇajñastasya siddhirasaṃśayam||22||
tataḥ karma bhiṣak paścājjñānapūrvaṃ samācaret||20||
yastu rogamavijñāya karmāṇyārabhate bhiṣak|
apyauṣadhavidhānajñastasya siddhiryadṛcchayā||21||
yastu rogaviśeṣajñaḥ sarvabhaiṣajyakovidaḥ|
deśakālapramāṇajñastasya siddhirasaṃśayam||22||
Thus it is said:
A physician should first of all diagnose the disease and then he should select proper medicine. Thereafter, he should administer the therapy applying the knowledge of the science of medicine, he had already gained.
A physician who initiates treatment without proper diagnosis of the diseases can accomplish the desired object only by chance (he cannot be sure of his success);
The fact that he is is well- acquainted with the knowledge of application of medicine does not necessarily guarantee his success. On the other hand, the physician who is well-versed in diagnosing diseases, who is proficient in the administration of medicines and who knows about the dosage of the therapy that varies from place to place and season to season, is sure to accomplish the desired objective.[20-22]
A physician should first of all diagnose the disease and then he should select proper medicine. Thereafter, he should administer the therapy applying the knowledge of the science of medicine, he had already gained.
A physician who initiates treatment without proper diagnosis of the diseases can accomplish the desired object only by chance (he cannot be sure of his success);
The fact that he is is well- acquainted with the knowledge of application of medicine does not necessarily guarantee his success. On the other hand, the physician who is well-versed in diagnosing diseases, who is proficient in the administration of medicines and who knows about the dosage of the therapy that varies from place to place and season to season, is sure to accomplish the desired objective.[20-22]
To sum up:-
In this chapter – Maha Roga Adhyaya, the enlightened sage has fully dealt with the following subjects: classification, nature, sites of manifestation, specific and general causative factors, interchangeability and specific identity of diseases, sites of Doshas, enumeration of specific diseases due to Doshas, invariable signs and actions of Doshas separately along with their treatment.[23-25]
Thus ends the twentieth chapter of Charaka Samihta Sutrasthana, of Agnivesa’s work as redacted by Charaka.[20]
In this chapter – Maha Roga Adhyaya, the enlightened sage has fully dealt with the following subjects: classification, nature, sites of manifestation, specific and general causative factors, interchangeability and specific identity of diseases, sites of Doshas, enumeration of specific diseases due to Doshas, invariable signs and actions of Doshas separately along with their treatment.[23-25]
Thus ends the twentieth chapter of Charaka Samihta Sutrasthana, of Agnivesa’s work as redacted by Charaka.[20]
